Friday, December 22, 2006

McLeod Ganj is a small town above Dharamsala and the dwelling of His Holiness, the Dalai Lama, AKA HH.
Getting up here to Dharamsala was a trip-- it was my first long trip on a public bus. And by public, I mean unhygenic and over-crowded. on other trips so far, i have taken "tourist buses," which are niether clean nor comfortable (what bus is after 10 hours?) but you have a seat and space for your luggage. the public bus i took from Dehradun to Dharamsala was supposed to be a 13 hour ride. fortunately, i befriended a few tibetan high school students going home for a week vacation. there are tibetan settlements sprinkled around the mountains near Dharamsala. from Dehradun, we drove to Chandigarh, a city about half way there. one the way, i sat between a window and man, who occasionally groped my leg. a young guy got on the bus about half way there and proceeded to open the window next to me, lie across me and my molester friend and wretch out the window. he did the repeatedly over the next 2 hours. from 2AM-5AM, we sat out in the cold in this filthy filthy station that had the stinkiest bathroom i have ever been in, ever. we decided to catch a bus from a different station. to obtain tickets, one had to dive into a writhing crowd around a table (i never saw the center of the table though i assume it was a man with tickets) with arms waving money to purchase seats on the bus. two of the tibetans made their way through and got us seats. then we went to the platform and every time a bus drove up, they ran out to see if it was ours. and we still missed the bus. they put us on another bus but we had lost our seats. so we stood up for the first 3 hours of the 5 hour trip. then we were given the very slightest edge of a seat to perch on. as we ascended the mountains, people kept getting on even though there was no room in the bus in the first place. so at one point, i was sitting with one cheek on the seat, one off, with my knees raming onto a bar in front of me. and there was not another inch to be had. sometimes we'd hit a bump and it would throw everybody out of position given me an opportunity to negotiate another inch. in front of me, i watched a young girl amuse herself by pulling gum out of her mom's mouth, which then stuck to her jacket. she tried to eat it off with little success.

But then we got here and it's ssooooo nice, tucked up here in the mountains. Dharamsala was given to the tibetans because it was undesireable land-- steep land far in the mountains that cannot easily be cultivated. it's much like many of the hill stations built in the mountains, that were summer vacation towns for the british. but it is on a fault and experienced a severe earthquake a while back. and, as i now understand, it's very difficult to reach. the roads are incredibly steep and are poorly maintained (this is a picture of my taxi with bald tires that was unable to climb the mountains without assistance). the indian government discriminates against tibet in this respect and such treatment extends to the population as well. my friend from the bus station, Phuntsok, explained that he is planning to go to college in the US because he is tired of such treatment. even at the station, someone asked if he was chinese, in a rude manner.
i feel so fortunate for the experiences i have had with this group of wonderful, peaceful people. if i had not had the assistance of my tibetan friends, i don't think i would've made it out of that filthy station in chandigarh.

I visited the main temple today, where HH gives his teachings.
i cannot really describe these breathtaking places that overtake my senses with the most beautiful, intricate paintings and statues of dieties and bodhisattvas. there is great ritual around these places and they act to preserve the tibetan buddhist culture. there are shelves with small, wrapped packages containing the sutras written in sanskrit, passed down from the buddha. he was an indian prince whose parents were told at birth, that he would be either a great king or spiritual leader. because the king wanted his son to be a king, he sheltered his son and this ultimately caused his son to seek out the truthes of life. i saw one statue i'd never seen before, of the buddha as a skeleton with skin stretch over him and the veins protruding from his body. this is a statue of him after he meditated for five years, waiting for enlightenment.

the walks through the forests in the mountains behind mcleod ganj are amazing. once off the road and away from the exhaust fumes that plague every town-- small and large alike-- the mountain paths are pure tranquility. one led me around the mountain to a village that farms on the steep slops using terraces. sheep and their young grazed on the young green grass. small plots on the terrace below held thriving herb gardens with cilantro. a friendly pup who accompanied on my walk attempted to grab a little sheep's neck and was quickly shooed away by the nearby hearders. From this mountainside I saw some of the most breath taking sunsets of my life.

I also visited the Norbulingka Institute, a beautiful school/craft center for tibetan refugees outside of Dharamsala. i went with a friend from the farm course who has a tibetan store in seattle and is married to a tibetan. there, they practice traditional tibetan crafts like textiles and wood painting and carving. i met a 20-year old who studies language there. the rest of his family is in tibet. when i asked him how he got to the school, he told me he walked for 28 days. In the last couple weeks, there was a news story of shooting at the tibetan/indian border-- chinese officers shot and killed two tibetans trying to get to india. it reached the news because a couple of tourist hikers happen to see it and photographed it.

Society for the Integrated Development of the Himalayas
SIDH School
Mussouri, Uttaranchal, India

SIDH school was started by a couple, who came to the Himalayas in the 1980's. There was a need for schools because there were not yet government schools there. A few years after starting village schools, they asked the parents for feedback. The parents said the result of education had had an overall negative effect. Their children no longer valued the village life, wanted to leave to get jobs though they could not get them and did not have skills for a livelihood. So, they have changed their educational strategy to emphasize both academics and life skills, based on the Ghandian concept of education. Now, government schools have come an the schools originally started by SIDH are now running independently. On site, they have programs for village children to come for 6-day stays during which they sing, play music, and learn traditional crafts. Next year, they will start a program to expose urban high school graduates to sustainable careers and lifestyles.
There, I met a graduate student from Cornell, who has worked with SIDH for ten years. Her project examines the recent formation of Uttaranchal state and the various educational methods used there ranging from SIDH schools, other village schools, and government schools.
I also met Raj Kananai, who is starting a program to bring Indians raised in the US to Indai and introduce them to a range of social organizations and causes here. Check out his blog and recent post on Coca-Cola.
Retreat with Satish Kumar- read a description of the retreat here
Sanskriti Kendra
Viveka Foundation
November 18-20, 2006

Satish Kumar, is the editor or Resurgence Magazine and in addition to teaching around the world, teaches at Schumaker College in England. He joined the Jain monkhood at the age of nine and left it at twenty to become a follower of Ghandi (who subscribed to no religion and therefore was inconsistent with Jainism). A few decades ago, he walked 6,000 miles without any money through the middle east, Russia, Europe, and the US to protest nuclear arms. He is a ghandian scholar though he has never attended one day of schooling.

Each morning, Satishji led a meditation that took place outside, under a wooden structure, where we sat in a circle on wooden mats.

Meditation:
·Bow to the great spirit and give thanks
·Shant OM (AUM) three times
·There are two kinds of movement in the body: the breath and the mindà harmonize
·The breath which sustains you sustains all life
·In meditation, we connect with the breath of life
·Gaiya in Greek is earth. In Sanskrit, it means universe. Gita means song.
·Life and the universe is a song in fluid motion, constantly changing
·Shanty means peace
·Say peace three times for peace in myself, peace in the world, and peace in the universe
·OM (AUM) SHANTI SHANT SHANTI
·Bow to the great spirit and give thanks

A workshop for the purpose of revujenating the self for those who do social work.

Prejudice of Ownership

Satishji opened by discussing the nature of social work. Work to help others. But actually social work to help yourself. We have a prejudice of ownership such that those who are "trying to help" are imprisoned by ownership of nature.

Separation= I know, I have, I will give

He discussed the nature of relating. All things have a relationship. Without a relationship, there is fear, anger, and other negative emotions.

Relationship= spiritual practice, sharing
·Become free by giving up ownership; this is not work, it is a way of life
·Giver and receiver is the same
·No end purpose, just BE
·The oppressed will not be liberatred until oppression is liberated
·We are imprisoned by idealism

Everything is a Process
·The moment you are fixed, you are no longer gaiya
·In a relationship, everything is there and you will respond appropriately by listening to your inner voice
·Swim with the current
·Use courage to release crativity within
·Undaming the flow of life
·A protest is action without goal of achievement, unattached to outcome
·Face the problem, there are no solutions
·It's all just a process

Vinoba traveled through India taking donations of land for the poor, landless. He worked with everyone (rich and poor-- nobody is a bad guy), equally and without discrimination.

Swadharma= your own dharma
·cultivate seeds, flowers, and fruits in our beings garden
·weed out the fear, greed, etc.

Dooka=pain; first noble truth
·when we understand how we brought pain to ourselves, we can deal with it
·whatever brought the pain is the cause of pain

Satya Graha= insistence on truth; civil disobedience
·must be practiced by someone living a balanced, pure life
·inclusive by spiritual obedience

Soul= dynamic composition; invisitable, constantly changing with continuity, individualized by universal

The 3 Concepts: SOIL, SOUL AND SOCIETY

Seeks answers and they will come
Find your switch
Maintain awareness to stay on the path

Definitions:
Dillusion- work of the mind
Enlightenment- is beyond the mind, includes the entire universe
Dharma- what holds us, what sustains us; patience has the same root
Bhakti- devotion
Violence- violating with dominating control; engage in struggle with violence world
Anekant- not one truth
Saduad- not the whole truth because language is dualistic; the moment a truth is spoken, something is lost by the very process of verbalizing it
Educare- to bring out
Transcendence- beyond the sphere of intellect

Recommended reading:
"Talks on the Gita" by Vinoba
International Conference on Living Rivers
December, 2007
Delhi, India

The International Conference on Living Rivers
This
was a joint meeting between the US organization of the Seed Keepers Alliance
of the US and a number of organization and individuals working on water
conservation in India. The central theme of this conference can be
described using the phrase: "Jal, Janjal, Jameen," which refers to the indigenous understanding that Water, Forest, and Land are inextricably linked.

The Ganga
The conference started with a documentary about the state of the Ganga, one of the most holy and polluted rivers in the world. It described an initiative one of the oldest known cities of Varanasi (formerly Benares), a site of pilgrimage and confluence of the Ganga with two other rivers. Pilgrims traditionally take a dip in the Ganga for the healing properties of the holy water. This body of water is also used to cremate corpses in a traditional method using logs as a raft on which the body burns as it floats down the river. I have spoken to two people who have taken a dip despite the high counts of e.coli and expressed that the healing effect overpowered that of any waterborne bacteria. Last night, a friend was explaining how the silt is thigh-high but when it settles, the water is crystal clear.
In response to the pollution of the river, the local community developed the Ganga action plan, consisting of low-technology filtration mechanism to address 30 point source pollution points. Unfortunately, the Indian government did not approve this plan and favored a high-technology electricity-based filtration system instead. The pollution has not yet improved.


Rajasthan
Rajendra Singh, an Ayurvedic doctor, has been working successfully to restore traditional water harvesting in Rajasthan,
the second largest state in India, much of which is composed of
dessert. Historically, this was never considered a drought region
because the culture has evolved to appreciate and conserve every drop
of water the falls in the region. There are hundreds of words to
describe different types of clouds, rain, and other water-related
phenomena because of how highly water is regarded here. The
architecture of the houses are traditionally integral to water
conservation, including small shell-like devices used to trap every
last drop. Many of these traditional methods have fallen out of
practice and are now being rejuvenated by Dr. Singh, afterdamming projects, chemical farming, and pollution has exploited the water ways for the last 30 years. The root cause of these problems is the commodification of water at the central level.
The Araguari
River was the first to be revived. It happened with the cooperation of
72 villages, all of whom agreed to have only open wells. They also
agreed not to plant any water intensive crops. The benefits of the revival extended to the communities as well. The women of these villages used to wear parda, the face covering. After their participation was sought in the process of liberating the Araguari, many of these women have also become liberated and no longer wear the parda.


Arunchal Pradesh
Shalabh Gahlaat runs Kayak India, a company that gives guided tours down the Bramaputri, located in north-east India. The Bramaputri (which means Brama's
son), originates in the mountains of China, flows down to India, and
has some of the largest potential for hydro-electric power in this
Asian sub-continent (see pics here). It is being targeted fordaming projects for this
reason but so far, no building has taken place for two main reasons.
One is the geography of the area prevents easy access to the area and a
solid transportation infrastructure has not been built (it's necessary
to travel to this area by plane rather than train or bus). It is also
because there is political strife in this area. The Indian Communist or
Naxalite
movement emerged from this area in the 70's and the struggle continues
today. These two aspects have the fortunate outcome of conserving
tribal culture and biodiversity. Thecommunities here are both forest-dwelling and laborers in tea plantations. One community Shalabh
described is a nomadic tribe that moves to a different area of the
forest every 5 years that let the forest re-grow. The methods of forest
and jungle ecological preservation and indigenousfarming methods pre
-date the Vedas (ancient Hindu scriptures) and are intact today.
More that 1500 medicinal plants are used by
these tribes.
There is little in the way of
politics herebecause people (about 10 lakh in the region) live peacefully in the forest. Many matriarchal cultures are found here and Shalabh told us about a tradition that is practiced three years after a marriage in which the groom's family is invited to the bride's village for a feast to give the gift of seeds.
However, the threat of dam building is ever-present. To prevent building here, Shalabh
explained that the area needs to be designed a Asian Development Bank and
World Bank need to be told by the global community that destroying rivers and livelihoods for the sake of development is unacceptable.



India Social Forum

The India Social Forum grew out of the World Social Forum, an annual meeting held by members of the anti-globalisationmovement to coordinate world campaigns, share and refine organizing strategies, and inform each other about movements from around the world and their issues. Both meeting have a rotating location and the ISF was held in Delhi this year, after being hosted in Mumbai last year. The next World Social Forum meeting is set in Nairobi, Kenya at the end of Jan 2007.
Attended by approximately ten thousand people from around India, this five day event had a program packed with presentations, events, and performances covering a range of social-political-cultural areas. Some examples were Dalit (lower caste) rights, women's empowerment, children's access to food and education, and water rights, to name a few.
Many of the talks were in Hindi or another Indian language, but one of the talks that was well-translated was a series of reports given by women from around India. The topic was globalization and women's empowerment. One woman from the mineral-rich Menali region reported about the current trend to use child labor-- particularly young girls--- to mine iron ore. The current demand for iron ore comes from China, where construction of stadiums for the Olympic games is taking place. Families that lack money and resources often send girls to work before boy children. In response to concerns about education, portable schools are set up near mining sites but these schools are poorly staff, under-funded, and irregularly attended. Far more resources are put into the transporting the iron ore out of the mining sites by helicopter.
Another story came from Karnataka state, on the central-west coast of India. Many of the villages in this coastal region are somewhat isolated because of the geography of the region. The so-called "back waters" are areas reached by taking boats through the complex, winding, waterways of the canal system. These villages practice subsistence faming and have been relatively self-sufficient until recently, upon the introduction of liquor. Liquor stores wreak havoc on the villagers, by creating a drain of the local economy and a dependence on this addictive poison. When women have organized to prevent liquor stores from coming the community, they are wounded and killed by the local police, who have been paid off by liquor companies to allow building the stores.
Another story was about micro-credit programs provided to women in Tamil Nadu, the south-eastern state of India. There has been a lot of discussion of the potential of micro-credit programs in India lately, which are programs that provide small loans to village women for entrepreneurial purposes. In Tamil Nadu, this money used to be taken only by women who had projects that would benefit by having investment money. Now, men can take loans and the burden on the family is greater due to repayment problems. Further, the loans obtained by women for projects are often instead by taken the men.

Forum for the Powerless
December, 2007
Delhi, India

This conference was hosted by Tehelka, an Indian socialist publication. Here are a few notes on the topics of farmer suicides:

Currently, there is an agrarian crisis in India. The highest rate of suicide is in the most industrialized agricultural areas (e.g. Punja and Maharashtra).

An 8-member panel discussed some of the causes for farmer suicides:

·The rising cost of inputs and decreasing market price
Due to subsidized imports (from the US) and market consolidation (a few huge buyers), farmers have little choice about who to sell to and when to sell. This means that they are unable to repay the loans they've taken out to purchase high-cost inputs like GMO seeds, fertilizers, and equipment. Farmers are pressured to buy these inputs and then are humiliated by money lenders when they are unable to repay them.
·More crop failures due to pests and drought and no crop insurance
·India has decreased overall investment in agriculture and support over the last 20 years

The panel referred to US subsidies as impossible to compete with. The US model of subsidies was suggested as a solution to India, failing to note that following this model will promote industrialized agriculture. One scientist on the panel spoke on the importance of converting agriculture to ecological principles.

One of the panel speakers was a Pepsi Company representative who was there to tout their contract farming programs in Punjab, an agricultural area with some of the highest cancer rates in the country.